What We Call Dance: Dance Ritual and “Artistic Dance” in Oruro, Bolivia.

Dance is named and un-concealed in this essay as a collective experience that is connected with the celebratory ecstasy of life, far away from the voices of the “specialists”. Furthermore, it is problematized as an artistic creation, the result of the relationship between the “creative subject” and...

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Autor Principal: Romero Flores, Javier Reynaldo
Formato: Artículo (Article)
Lenguaje:Español (Spanish)
Publicado: Universidad Distrital Francisco José de Caldas 2015
Materias:
art
Acceso en línea:http://hdl.handle.net/11349/24061
id ir-11349-24061
recordtype dspace
spelling ir-11349-240612020-06-04T21:44:18Z What We Call Dance: Dance Ritual and “Artistic Dance” in Oruro, Bolivia. Aquello que llamamos danza: Danza-ritual y “danza artística” en Oruro, Bolivia Romero Flores, Javier Reynaldo Dance ritual artistic dance art folklore festive dynamics colonialism Danza-ritual danza artística arte folclor dinámica festiva colonialidad Dance is named and un-concealed in this essay as a collective experience that is connected with the celebratory ecstasy of life, far away from the voices of the “specialists”. Furthermore, it is problematized as an artistic creation, the result of the relationship between the “creative subject” and the “art object”, and its colonial and Eurocentric sense is revealed. We also report on its process of objectification with the arrival of the capitalist economy, the imposition of the neoliberal model and its obsession with unrestrained profit. The apparent appreciation of “folk dance” coming from national states in the late twentieth century was part of a process of concealment to turn dance into merchandise.  En el presente ensayo se enuncia y des-encubre a la danza como experiencia colectiva, conectada con el éxtasis celebratorio de la vida y alejada de las voces de los “especialistas”. Además, se la problematiza como creación artística, resultado de la relación entre “sujeto creador” y “objeto de arte”, y se pone en evidencia su sentido colonial y eurocéntrico. También se relata su proceso de cosificación con la llegada de la economía capitalista, la imposición del modelo neoliberal y la obsesión desbordada de este por las ganancias. Con ello se hace notar que la aparente valoración de la “danza folclórica” por parte de los Estados nacionales a fines del siglo XX fue parte de un proceso de encubrimiento para convertirla en mercancía.  2015-11-06 2020-06-04T21:44:18Z 2020-06-04T21:44:18Z info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artículo revisado por pares https://revistas.udistrital.edu.co/index.php/c14/article/view/9559 10.14483/10.14483/udistrital.jour.c14.2015.2.a02 http://hdl.handle.net/11349/24061 spa https://revistas.udistrital.edu.co/index.php/c14/article/view/9559/10793 https://revistas.udistrital.edu.co/index.php/c14/article/view/9559/11078 Derechos de autor 2015 CALLE14: revista de investigación en el campo del arte application/pdf text/html Universidad Distrital Francisco José de Caldas Calle 14 revista de investigación en el campo del arte; Vol. 10 Núm. 16 (2015): Arte y manifestaciones populares; 14-29 CALLE14: revista de investigación en el campo del arte; Vol 10 No 16 (2015): Arte y manifestaciones populares; 14-29 2145-0706 2011-3757
institution Universidad Distrital Francisco José de Caldas
collection DSpace
language Español (Spanish)
topic Dance ritual
artistic dance
art
folklore
festive dynamics
colonialism
Danza-ritual
danza artística
arte
folclor
dinámica festiva
colonialidad
spellingShingle Dance ritual
artistic dance
art
folklore
festive dynamics
colonialism
Danza-ritual
danza artística
arte
folclor
dinámica festiva
colonialidad
Romero Flores, Javier Reynaldo
What We Call Dance: Dance Ritual and “Artistic Dance” in Oruro, Bolivia.
description Dance is named and un-concealed in this essay as a collective experience that is connected with the celebratory ecstasy of life, far away from the voices of the “specialists”. Furthermore, it is problematized as an artistic creation, the result of the relationship between the “creative subject” and the “art object”, and its colonial and Eurocentric sense is revealed. We also report on its process of objectification with the arrival of the capitalist economy, the imposition of the neoliberal model and its obsession with unrestrained profit. The apparent appreciation of “folk dance” coming from national states in the late twentieth century was part of a process of concealment to turn dance into merchandise. 
format Artículo (Article)
author Romero Flores, Javier Reynaldo
author_facet Romero Flores, Javier Reynaldo
author_sort Romero Flores, Javier Reynaldo
title What We Call Dance: Dance Ritual and “Artistic Dance” in Oruro, Bolivia.
title_short What We Call Dance: Dance Ritual and “Artistic Dance” in Oruro, Bolivia.
title_full What We Call Dance: Dance Ritual and “Artistic Dance” in Oruro, Bolivia.
title_fullStr What We Call Dance: Dance Ritual and “Artistic Dance” in Oruro, Bolivia.
title_full_unstemmed What We Call Dance: Dance Ritual and “Artistic Dance” in Oruro, Bolivia.
title_sort what we call dance: dance ritual and “artistic dance” in oruro, bolivia.
publisher Universidad Distrital Francisco José de Caldas
publishDate 2015
url http://hdl.handle.net/11349/24061
_version_ 1712444542556307456
score 12,123487